Idle No More – Canada’s First Nations movement
In November 2012, Canada’s First Nations started a new incentive to raise their voices together. A new era of resourceful and peaceful protests has begun.
FRED HAGENEDER’S GATEWAY TO THE MEANING OF TREES IN CULTURE AND CONSCIOUSNESS
In November 2012, Canada’s First Nations started a new incentive to raise their voices together. A new era of resourceful and peaceful protests has begun.
For the indigenous Guarani tribe, land is the origin of all life. But they and their land suffer violent and murderous invasions by the biofuel industry.
To scientists from the universities of Oxford and of Basel started a database project to record Sacred Natural Sites for research and future conservation.
A global programme to protect sacred sites and their biodiversity as well as cultural practices from industrialization, urbanization, and tourism has begun.
The Indian Dongria Kondh tribe has won a ‘David and Goliath’ battle to save their land and sacred mountains from a multinational bauxite/aluminium company.
Clayoquot Sound continues to be at the forefront of old-growth forest conservation on Vancouver Island, merging First Nations’ values into national law.
Environmental organisations support First Nations’ land-use planning initiatives into law, furthering protection for sacred trees in the old-growth forest.
Cocaine and heroine production have sacrificed millions of hectares of (forest) land, and demand is still growing. The jungle labs pollute additional land.
The return of the oldest method of habitat protection on Earth: to honour and respect a place or an area as “sacred ground” (= untouchable, taboo).
After prayers of the U’wa tribe in Colombia an entire oil field disappeared and 100 million US dollars of excavation spendings could not bring it back.
In November 2012, Canada’s First Nations started a new incentive to raise their voices together. A new era of resourceful and peaceful protests has begun.
For the indigenous Guarani tribe, land is the origin of all life. But they and their land suffer violent and murderous invasions by the biofuel industry.
To scientists from the universities of Oxford and of Basel started a database project to record Sacred Natural Sites for research and future conservation.
A global programme to protect sacred sites and their biodiversity as well as cultural practices from industrialization, urbanization, and tourism has begun.
The Indian Dongria Kondh tribe has won a ‘David and Goliath’ battle to save their land and sacred mountains from a multinational bauxite/aluminium company.
Clayoquot Sound continues to be at the forefront of old-growth forest conservation on Vancouver Island, merging First Nations’ values into national law.
Environmental organisations support First Nations’ land-use planning initiatives into law, furthering protection for sacred trees in the old-growth forest.
Cocaine and heroine production have sacrificed millions of hectares of (forest) land, and demand is still growing. The jungle labs pollute additional land.
The return of the oldest method of habitat protection on Earth: to honour and respect a place or an area as “sacred ground” (= untouchable, taboo).
After prayers of the U’wa tribe in Colombia an entire oil field disappeared and 100 million US dollars of excavation spendings could not bring it back.